Parsha Ki Tissa D’Var Torah
Shabbat 20 Adar,5773 2 March,
2012
Barry Fineman
12 Vayomer HASHEM el-Moshe lemor.
And G-D spoke to Moses, saying,
13 Ve'atah daber el-benei Yisra'el lemor ach
et-shabtotai tishmoru ki ot hi beini uveineichem ledoroteichem lada'at ki ani
HASHEM mekadishchem.
Speak also to the children of Israel, saying:
'Surely My Sabbaths you shall keep, for it is a sign between ME and you
throughout your generations, that you may know that I am G-D who sanctifies
you.
14 Ushmartem et-haShabbat ki kodesh hi lachem
mechaleleiha mot yumat ki kol-ha'oseh vah melachah venichretah hanefesh hahi
mikerev ameiha.
You shall keep the Sabbath, therefore, for it is
holy to you. Everyone who profanes it shall surely be put to death; for whoever
does any work on it, that person shall be cut off from among his people.
15 Sheshet yamim ye'aseh melachah uvayom hashvi'i
Shabbat Shabbaton kodesh l'HASHEM kol-ha'oseh melaChah beyom haShabbat mot
yumat.
Work shall be done for six days, but the seventh is
the Sabbath of rest, holy to G-D. Whoever does any work on the Sabbath day, he
shall surely be put to death.
Talk about ‘Tradition’! Our ‘Traditions’ are that of sacredness, reverence
and that of the Torah; our law! No
changes over thousands of years, no deviations over thousands of years, no
personal agendas or shortcuts, just pure truth of G-D, The Torah! Our Story,
Our Values, Our Faith, Our Belief System, Our Religion, Our Manner of Living.
Shabbat is NOT a chose; Shabbat is what partly
defines and makes a Jewish Person who he is and that of character! …….. Just
one of our 613 Mitzvahs. Shabbat is
present whether you are in that seat in front of me in Shul, or at home with
your loved ones. Shabbat is present; the
act of the Mitzvah is what defines us as a person of faith!
I am not here to cast judgment, nor am I able; for
who am I? I am only one of, and I am
NOT “THE”!
What I am VERY clearing stating is the focus of,
the respect of, the comprehension of OUR Precepts, OUR Commandments, OUR
Mitzvahs; All 613 of them!
We are here today because of Shabbat. And I’m ALSO
aware we are all here because we choose to be present. We make the choice to be in shul, to have the
woman of the house light the Shabbat Candles, to make Kiddish, Wash our hands,
and Say the Hamotzi, and bench after our Shabbat meal as a family.
Let’s look at the Mitzvah of Shabbat candles and
how it applies to men and women equally, and if there isn't a woman in the
house, then the obligation to light the candles falls on the man.
For a few
reasons, it’s the Rabbis of yesteryear, OUR forefathers that instituted that if there is a woman (over the age
of Bat Mitzvah) in the house, she should be the one who fulfills the obligation
for the entire household:
1. In the home of the first Jewish couple, Abraham
and Sarah, it was Sarah who lit the Shabbat candles.
2. It is the
presence and contribution of a woman that transforms a house into that of a
home; it is therefore her privilege to transform it into a Jewish home -
filling it with the light of Judaism through the lighting of Shabbat candles.
I’ve got first-hand experience, as my own wife, Hendel, and my Mother, the 2
women who have the most Jewish Influences in my home, as a child and as an
adult!
3. It can also be ‘interpreted’ that Eve, the first
woman, introduced sin and darkness to the world through convincing her husband
to eat from the forbidden Tree of Knowledge. In an ongoing effort to restore
the world to its original light, women throughout history were given the
opportunity to add light, through the Shabbat Candles, and reverse Eve's
mistake.
Both men and women are obliged to fulfill G-D's
mitzvahs (precepts). The man is obligated to perform all 613 commandments. The
women, on the other hand, are excused from the performance of a few positive
mitzvahs which are restricted to specific time periods, in recognition of her
primary obligation to family and home duties, But do not be fooled or have
misunderstanding or any misconception, as Woman play such an important part of
our Mitzvahs, and to who we are and our families, and there are 3 are specific
to them (not my opinion, but scribed long ago..):
1)
Separating the
dough of the Challah; a small portion of the dough is not kneaded into the
loaf, but is put aside, a blessing is recited and the dough is later burned.
2)
Niddah - laws
relating to Family Purity, and menstruation.
3)
HADLOKAS NEIROT - lighting the Shabbat and
Holiday candles.
Each Mitzvah is vital, and obviously in modern and
socially liberal Judaism this differs a tad!
Do we today as Jewish people
of a more modern era, and in a generation where we text instead of talk and not
have a verbal conversation, or we “post” or “tweet” about our personal
thoughts, expressions, and opinions on Facebook or Twitter respectively, and
that of the instant gratification generation, and personal agendas have time
for all 613 Mitzvahs or the applications there of?
Whether you’re a man, or a woman, YOU as a Jewish
person make time for the Mitzvahs! All 613? Well, not at one time, of course!
One Mitzvah at a time, and tonight/today we choose ‘Shabbat’!
-Amen-
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