VaYikra
Shabbat Adar2 5 & 6,5774 march 7 & 8,2014
1:2
Daber el-b'nei Yisrael ve'amarta alehem adam ki-yakriv mikem
korban l'HASHEM min-habehemah min-habakar umin-hatzon takrivu et-korbanchem.
"Speak
to the people of
Israel and say to them; if a man among you will bring an offering to G-D; of
animals, cattle or sheep you should bring your offering
4:2
Daber el-b'nei Yisrael lemor nefesh ki-techeta vishgagah mikol mitzvot HASHEM asher lo
te'aseinah ve'asah me'achat mehenah.
Speak
to the people of Israel, saying; if a person unwittingly transgresses any commandment of
G-D, which should not be done, and commits one of these sins in a careless
behavior.
4:3
Im hakohen hamashiach yecheta le'ashmat
ha'am vehikriv al chatato asher chata par ben-bakar tamim l'HASHEM lechatat.
If
the anointed Kohen should sin to bring guilt on ‘the people’………….(he shall bring for his sin
which he committed a young, unblemished bullock to HASHEM, as a sin-offering.)
Lesson
one:
If
‘one’ sins, it is a sin of ‘all’. One’s
judgment affects those that surround him or her directly and indirectly. An example: A group of friends decide to rent
a motor home to drive across the country to see all the beautiful sights. One
friend decides he does not want to go after all, and says, “I am not going, and
I changed my mind!” Obviously his
decision was decided my himself, although his action affects the entire group
in a negative manner, as the fiduciary responsibility has now changed, as his
portion needs to be split into the remaining partners in the trip, as do his
other responsibilities with the planned trip. He is and was part of the whole, and its
entirety. His responsibility(s) now fall upon “ALL” of the others. One falters, all are hurt.
Lesson
Two:
If
we dissect the Hebrew verses read above, we may ask, Why is that ‘a person, or
man’ is referred to in Hebrew, “Adam” in the Torah in the manner of one’s act
of repentance (as read in 1:2) ,and then the Hebrew word “Nefesh”(as read in 4:2)
when referring to the depth of his sins?
In
my studies and daily existence, I understand and see that it is a constant
struggle to always remain harmonious in all aspects. We as people have physical and we have
soulful needs, a pure and natural struggle.
When a person exercises his/her free will and that of his/her choices of
body and soul, it is really the will of G-D!
Same may be said for one’s act of transgression or sin; One’s soul is
NOT focusing on G-D’s commandments! Adam
showed human purity and humanistic qualities obviously. We also must know that
a pure person can sometimes be tempted my desire over that of G-D’s
commandment! We see two opposing powers
with in the Torah which exist in people and it is emphasized in the above
verses.
Lesson
Three:
It
can be stated, the distance between a person and G-D exists not only of power,
presence, and wisdom, but that of a sincere ‘value’. People may achieve value
in his/her own life by letting their own precepts go, and allow the connection
and precepts of G-D in. In Judaism, it is rejected that man (a person) is the
measure of “all value”, which would be a direct rejection of G-D and the commandments. A person must follow two aspects; 1) Follow
the commandments on how to treat one another, & all beings, and 2) one’s
obligation to G-D! It is not a choice of,
IT”S BOTH!
I
can sum it up the 3 lessons with a life experience from many years ago and
simplify in terms that we all will get it with that of indelible ink:
I
never misbehaved in school and was a good little boy. One day during music,
when we were singing “hang Down your head Tom Dooley” , I deviated
somewhat, and made my voice sound a cowboy singing, with quite a twang at
that! Something a 3th grader
would find somewhat humorous, although half way through the song, Miss Blanchard sent me to the “office”, as I did not stop as asked. I spent what seemed like an eternity in Mr.
Parrot’s office explaining my actions. I
honestly felt horrible, and now my 2 minute walk home seemed like 4 hours and
30 minutes walking over hot coals, and what was I going to tell my mom; I just
wanted my cookies and milk(well, a snack).
The door opened and I offered nothing to her, and kept my mouth
shut. What she did not know, wouldn't hurt her or matter! Little did I know
that my teacher called my mom and told her, as I was such a good child, and it
surprised all involved! My mom finally
got it out of me, and boy the guilt I felt was worse than the infraction, or so
I thought!
The
fact I remember this memory so well after so many years (a life time at that),
let’s you know the act and impact and that of G-D’s will, the feeling of guilt
and the memory (even after all these years), the sin itself (The infraction),
and how it affected others.
-Amen-
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